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Nathan confronts David

2Sam 11:1-12:15

Passage · 2Sam 11:1-12:15

11:1At the return of the year, at the time when kings go out, David sent Joab and his servants with him, and all Israel; and they destroyed the children of Ammon and besieged Rabbah. But David stayed at Jerusalem.

11:2At evening, David arose from his bed and walked on the roof of the king’s house. From the roof, he saw a woman bathing, and the woman was very beautiful to look at.

11:3David sent and inquired after the woman. One said, “Isn’t this Bathsheba, the daughter of Eliam, Uriah the Hittite’s wife?”

11:4David sent messengers, and took her; and she came in to him, and he lay with her (for she was purified from her uncleanness); and she returned to her house.

11:5The woman conceived; and she sent and told David, and said, “I am with child.”

11:6David sent to Joab, “Send me Uriah the Hittite.” Joab sent Uriah to David.

11:7When Uriah had come to him, David asked him how Joab did, and how the people fared, and how the war prospered.

11:8David said to Uriah, “Go down to your house and wash your feet.” Uriah departed out of the king’s house, and a gift from the king was sent after him.

11:9But Uriah slept at the door of the king’s house with all the servants of his lord, and didn’t go down to his house.

11:10When they had told David, saying, “Uriah didn’t go down to his house,” David said to Uriah, “Haven’t you come from a journey? Why didn’t you go down to your house?”

11:11Uriah said to David, “The ark, Israel, and Judah, are staying in tents; and my lord Joab and the servants of my lord are encamped in the open field. Shall I then go into my house to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do this thing!”

11:12David said to Uriah, “Stay here today also, and tomorrow I will let you depart.” So Uriah stayed in Jerusalem that day and the next day.

Matched on
a powerful figure's misconduct surfaces after an attempted cover-up
someone condemns in public the exact thing they do in private
an institution closes ranks and the person it wronged has no way to be heard
a subordinate is destroyed by an order they trusted
Where it is disputed

whether the narrative depicts coercion or an affair, and whether it holds Bathsheba responsible at all, is genuinely disputed and the Hebrew does not settle it